Some of the politics that we see now in Europe and on the other side of the globe, which can be called autochthonic politics, are different from other extreme-right politics. One of the interesting things is that many of these autochthonic political organizations take pride in telling us that they are not racist. Indeed, rather than using notions of “race,” as earlier forms of racist ideology did during the nineteenth and twentieth centuries, these movements construct racialized boundaries that differentiate people according to those who belong and those who do not, using a wide variety of boundary signifiers, including origin, religious affiliation, and citizenship status. Autochthonic politics are thus very elastic. The only common message is, “We were here before you, and therefore we belong and you do not!”
Nira Yuval-Davis, visiting Professor and Director of the Research Centre on Migration, Refugees and Belonging, University of East London